I got to San Cristobal in the evening, and was immediately freezing cold. I had bought a scarf in Palenque, thank god, so I was ok to walk to my hotel. San Cristobal is up in the mountains of Chiapas, kind of in the center of the state. I think that the elevaction is about the same as Boulder (almost 6,000 ft.), and it felt like it! Cool, dry air; sunny, and crisp during the day and downright cold at night. It was a nice change from sweltering humidity and constant rain (and flooding). We stayed in a great old colonial-style hotel downtown, but of course it was very old and there was no heat.....it was frigid at night. My clothing was not really up to the task; I was wearing everything I owned to bed. I did buy a new pair of jeans! That was very exciting. I really was surprised at how sophisticated San Cristobal was - not that I expected it to be otherwise, but there is a lot of culture there - tons of museums, cinema events, art exhibits, language schools, a university. And actual, honest to god, outdoor cafes!! Lots of them! With delicious coffee! It was refreshing in so many ways after being in PG. Since it was freezing and everything is in unheated colonail buildings, everyone is bundled up all the time - indoors and out, waitresses, bartenders, shop owners...everyone.
Here are some scenes of San Cristobal:
San Cristobal has an interesting history that was really fun to explore by walking through the city. After the decline of Classic Maya cities in the lowlands, Maya people increasingly moved into the highlands of Chiapas and Guatemala. In the San Cristobal area live the Tzotzil and Tzeltal speaking Maya, and nearby are the Lacandon, who still live in traditional, isolated communities in the jungle, often performing ritual offerings at the ancient sites of Yaxchilan and Bonampak. The city itself was founded in 1528 by the Spanish as their regional base of operations. It was kind of an outpost of Antigua, Guatemala, the capital of the region (which is really far away) until the Dominicans got there in 1545. Of course, the indigenous people of the region were forced off their land and suffered from disease and heavy taxation by the Spanish. The Dominicans were actually a decent organization of Catholic monks; while others (Fransicans) were burning Maya books and destorying their culture, the Dominicans primarily supported the Maya in their struggle against the Spanish government. San Cristobal is named after the first Dominican bishop of Chiapas, Fray Botolome de las Casas.
More recently, San Cristobal was one of four cities chosen by the Zapatistas (EZLN) from which to launch their revolution agains the Mexican government. They sacked government offices in town and were eventually drive out by the Mexican army. They continue their struggle from smaller towns in Chiapas, mostly through political means. But they've left a lasting legacy; they established indigenous peoples as groups to be dealt with, not exploited. I know that my organization here in Belize that works with Maya land rights certainly sees Chiapas as a model of indigenous action.
So there are lots of museums in San Cristobal and Stephanie and I saw all of them. Literally, I think we did see all of them. First, we have the history museum next to the Templo de Santo Domingo.
Let's see, what else did we do.....we went to the market and explored that area. We bought fruit and Day of the Dead candies!! The Day of the Dead altars were in every hotel, restaurant, museum, shop, house...everywhere. They were all big, elaborate and colorful. We even saw one in the plaza for Che!
Stephanie and I walked around town all day, everyday, exploring the different neighborhoods and going to different museums. The neighborhoods all have specific identities that have been formed over the last few hundred years, which was interesting. They each have their own beautiful church. Besides the history and anthropology museum, and Na Bolom, we also saw an amber museum (which has been found locally and is made into jewelry), a Maya medicine museum, and a coffee museum. They were all very interesting, except the coffee museum, which left something to be desired. But it was located in a cafe, so that was a good thing!
We did a day trip to the Maya villages of San Juan Chamula and Zinacantan, which I was VERY excited to do. If you ever write anything about the Maya, ancient or modern, you really can't get away without reading and citing one of Evan Z. Vogt's books on Zinacantan. He ran a field school there for decades, and produced some of the most influential studies in Maya ethnography. We thought we were going as part of a group, which we reserved through our hotel, but it turned out that they had just hired us a cab driver for the day. So that was kind of neat. Our first stop was San Juan Chamula, where we walked around the market for awhile, and then went to see the church. Chamula is the main village of the Tzotzil Maya, who number about 80,000.
I don't have pictures of the inside of the church because you're not allowed to take any. So I will just have to do my best to describe it to you. The reason people go see this church is because of the way it blends Catholic and indigenous religious practices. The church had been cleaned and its benches removed for the Day of the Dead, and long pine needles had been spread all over the floor. The community saints lined both sides of the church, with several more on the altar. Though the structure was built as a Catholic church, it did not feel like one at all; maybe it was because there were no orderly pews, or an altar, just these rows of saints and pine needles all over the floor. In the center of the church was a Maya shaman lining up candles on the floor (11 of them; I counted) in rows, and whispering prayers. There were Coke bottles lying around him too, which are used for curing. The shaman will drink the Coke, and it makes him burp, which signifies the release of bad spirits. I think he might actually burp on or in the direction of the patient to help rid them of bad spirits. He also does things like rubbing an egg or a live chicken all over the patient's body, which helps absorb their sickness.
The saints were really the most interesting part (besides the use of space). There were about 40 total, and they are all set up in glass boxes, presumably so they can be attached to litters and carried through the streets on their feast days; they also have candles and flowers presented as offerings in front of them. The saints are dressed in what looks like layers and layers of different colored robes. I couldn't tell you how many, but they are totally bundled up. They also have mirrors hanging around their necks. Some had more than others, which I asked our tour guide about. Pictures are thought to steal the spirit of the saint (and of people as well, so you can't directly take pictures of people in Chamula), so the mirrors are there to reflect the image back at the picture taker. I don't know what kind of jerk would still take pictures in a place like that after respectfully being asked not to, but anyhow...Some saints have more mirrors than others - these are the more powerful saints whose spirit would need to be defended by more than just one mirror. It was an amazing place, and I really wanted to just hang out there all afternoon. But I was with other people who are not as nerdy as me, so we continued on our way.
The next stop was the graveyard, which had just been cleaned for the Day of the Dead. It looks like all the graves were freshly dug, but our guide explained that they completely clean the whole place once a year. Then they put the ubiquitous marigolds and pine needles on the graves. It was also pretty interesting, and I wished I could stay longer! The crosses identify the age and sex of the internee (is that a word?!). The black crosses are for those who died in old age, white is for those who died young, and blue is for others (middle-aged I guess?). There was even an example of multiple family members buried together in one grave; multiple individual burials were commonly practiced in ancient times and is the (broad) topic of Anna's dissertation. See why archaeologists and anthropologists have written so much about this area?
Then we went to Zinacantan, which frankly was sort of a letdown. We stopped at an amazing textile shop and saw a weaving demostration, and then a food preperation demonstration. It felt a little odd to see something so orchestrated after watching people do these same tasks in Toledo, but it was still fun. We saw the church, of which I have some pictures of the outside. But that was it - we did see the alcalde on his way to a meeting all dressed up. The traditinal dress there is quite fancy.
After Zinacantan we went back to San Cristobal and tried to warm up!! We had a lovely meal at Madre Tierra, a mostly vegetarian restaurant that I highly recommend if you happen to be in San Cristobal. I had wine and fresh bread with REAL butter, and lentil soup - it was to die for. Then we found this little hole in the wall wine bar that sold hot wine! It was like hot sangria...a dream come true!
Yummy dinner
For Halloween we went to check out this party that we'd seen advertised all over town. There were supposed to be DJs and an indigenous dance group. We went, but it was being held in the courtyard of a colonial-style house. Very atmospheric, with ancestor altars in the surrounding rooms. The drawback - it was FREEZING!! And the show didn't start for about an hour so we were just standing outside trying to warm up. The show did finally start, and it was pretty good, but it was also long, so we ended up leaving to go find a salsa bar.